حسن افراخته; alireza shahhosseini
Abstract
امروزه در ادبیات توسعه، پارادایم‌هایی نظیر توسعه روستایی درون زا، معیشت پایدار روستایی، توسعه پایدار و پساتوسعه، کاربرد دانش بومی در توسعه جوامع، به ویژه جوامع محلی ...
Read More
امروزه در ادبیات توسعه، پارادایم‌هایی نظیر توسعه روستایی درون زا، معیشت پایدار روستایی، توسعه پایدار و پساتوسعه، کاربرد دانش بومی در توسعه جوامع، به ویژه جوامع محلی دارای طرفدارانی است. از این رو توجه به این موضوع، شناسایی چارچوب و روش شناختی متناسب آن، اهمیت فراوانی یافته است. دستیابی به توسعه همه جانبه پایدار، نیازمند استفاده از تجارب چند هزار ساله پیشینیان؛ و به عبارتی مادر دانش رسمی است. شترداران همانند دیگر جوامع بومی از دانش‌های بومی ارزشمندی برخوردارند که تاکنون کمتر مورد توجه بوده است.در این تحقیق، دانش بومی شترداران حسن آباد دامغان، به عنوان مهم‌ترین روستای شتردار شهرستان دامغان به روش میدانی مورد بررسی قرار گرفته است؛ با روش نمونه گیری گلوله برفی افراد مورد مطالعه انتخاب شدند؛ از تکنیک‌های مشاهده مشارکتی، مشاهده آزاد و مصاحبه نیمه ساختار یافته استفاده شد. مقاله بخشی از دانش بومی شترداران روستای حسن آباد را بررسی کرده است که در حال فراموشی است ولی می‌تواند به عنوان مکمل دانش رسمی یا نوین مورد توجه قرار گیرد. نتیجه نشان می‌دهد که دانش بومی منطقه ظرفیت زیادی جهت تداوم روند توسعه همساز با محیط دارد و می‌تواند در گسترش دانش رسمی توسعه منطقه مورد استفاده قرار گیرد.
حسین میرزائی
Abstract
Since its inception, anthropology has paid special attention to health, hygiene, disease, treatment and medical affairs, and has devoted a detailed field of anthropology to this matter. This article seeks to examine the mechanisms of traditional prevention and treatment among immigrants and its effects ...
Read More
Since its inception, anthropology has paid special attention to health, hygiene, disease, treatment and medical affairs, and has devoted a detailed field of anthropology to this matter. This article seeks to examine the mechanisms of traditional prevention and treatment among immigrants and its effects on the modern Iranian medical system. Using the ethnographic method for data collection: the use of documentary studies, deep semi-structured interviews and participant observation and also personal notes on the research ground of the Qa'im Qom Township , the researcher has been able to collect and analyze the first handed data. The data of this research are mainly collected in the summer of 1397 and the sampling is based on theoretical requirements of the work and purposefully formulated. It initially deals with common diseases among migrants, and then immigrants will encounter these medical affairs based on their traditional and cultural beliefs. Preventive and traditional treatments among Afghan immigrants in Iran are more than modern treatments on the scene of their everyday lives.
javid imanian; Reza abouei; Mehrab Madhoushi
Abstract
Ziarat Village is located in the southern part of Gorgan in Golestan province. The objective of this content analysis study was identifying the role of indigenous knowledge in sustain development in the construction of this village. Interviews performed with ten informants and three native skilled carpenters, ...
Read More
Ziarat Village is located in the southern part of Gorgan in Golestan province. The objective of this content analysis study was identifying the role of indigenous knowledge in sustain development in the construction of this village. Interviews performed with ten informants and three native skilled carpenters, 18 times interview was performed. Interviews were handwritten and systematic process of, coding, sub-them, and them was done and analysed by lundman&Graneheim method.In coding process, 622 first level codes were obtained and after integrating the same code, beyond the textual data through that, hidden themes and concepts appeared from the inside of the data content sixteen sub-them were resulted. Finally the five them of wood knowledge technique,House building skills,socio-cultural interactions,economic efficiency and experiences transferring was obtained.Wood knowledge technique them had three sub-them that include:Suitable species and places of wood,wood procurement methods and wood handling.House building Skills them had four sub-them that include Ground floor arrangement, Construction of the first floor,roof run method and tools and appliances. Socio cultural interaction them, had four sub-them;partnership and cooperation,role of culture and social cohesion,autonomy and self-sufficiency,and improving the quality of life,and economic efficiency them had three sub-them such, construction costs reduction,empowerment and employment,the impact of the economy on the body of the house,finally experience’s transferring them had two sub-them;passion for learning and the relationship between teacher and student.As a result for the sustain development of Ziarat,Developmental plans in building houses of this village should be design by utilizing indigenous knowledge and recognizing culture,social,economic features through local community’s participation.
Mohammad Afrough; Fathali ghashghaeifr
Abstract
Nomadic woven and specifically qashqai, his most important visual art is. the authenticity of these woven materials consists of aesthetic identity(design, motif and coloring and technical (technique and dyeing). an important part of face making and identity weaves country different tribes is duty weave ...
Read More
Nomadic woven and specifically qashqai, his most important visual art is. the authenticity of these woven materials consists of aesthetic identity(design, motif and coloring and technical (technique and dyeing). an important part of face making and identity weaves country different tribes is duty weave techniques. qashqai weaves has a wide variety of techniques that a large part of them, has lost its application or dimmed. this article is a thorough field study and in relation to the description, analysis, classification and introduction of various techniques weave it is among qashqai tribes. weave techniques is the most important element in the woven system which is the main factor in weaving a work and creation design and motifs.because without the technique, there is no handwoven. research results it's like this : the qashqai woven fabrics are divided into five layers of poudnema, taarnema, souzani, and combined, according to the technique and texture structure.the usual technique used in qashqai knitting system is includes loulbaft(half and full loul), smooth weave(smooth poudshol and smooth poudseft), twist and combined. from porzdar woven can be attentioned to carpet and gabbeh and podnema(smooth poudshol) to gelim and charkh and tanemaha(smooth poudseft) to jajim, palas, oyee, sheshe derme, jajim morakab nafi, and souzanies to davrechin(varounechinbafi), and rend(jajimgol va sibama), and combined(porzdar, smooth baft, twist baft to torkaman naaghsh(ghalibori) and ghachmeh.
Khadijeh Bouzarjomehri; hassanali .jahantigh
Abstract
Indigenous agriculture is one of the new strategies for the development of local communities, which plays an important role in the production and improvement of local livelihoods due to its adaptability to the environmental, social and economic conditions of local communities. The cultivation of Jaliz ...
Read More
Indigenous agriculture is one of the new strategies for the development of local communities, which plays an important role in the production and improvement of local livelihoods due to its adaptability to the environmental, social and economic conditions of local communities. The cultivation of Jaliz lake in the Sistan region is an example of indigenous agriculture, which has been responsible for the livelihood of a large number of inhabitants of the region and is very similar to organic farming. Descriptive-analytical research method and documentary and field information have been gathered. The qualitative and quantitative methods of direct observation and organized interview and questionnaire have been used. The statistical population includes 37 farmers from 12 villages of Sistan region. The results of the research show that the villagers have devoted about 12 hectares of lake land to the cultivation of melon in the time of drought in the lake, and they do not use any other inputs except seed and care at the stage. Based on their indigenous knowledge and experience, Jalizar manufactures organic products that do not harm the environment while increasing their income. The T single-sample test, with an average of 3.30, also showed that this cultivation had a significant effect On the livelihood of villagers in the region.
hosain kaffash; mostafa taleshi; hosain rahimi
Abstract
Models of rural development in the country, most of the imported versions, have been neglected by the "indigenous knowledge"of rural communities. Indigenous knowledge is a collection of skills and techniques, a knowledge that includes all the characteristics and sustainability of development. One of ...
Read More
Models of rural development in the country, most of the imported versions, have been neglected by the "indigenous knowledge"of rural communities. Indigenous knowledge is a collection of skills and techniques, a knowledge that includes all the characteristics and sustainability of development. One of the most important rural organizations, is the "traditional irrigation system", which managed to manage the water resources of the centuries with the use of "indigenous knowledge". The main question is whether indigenous knowledge can be used as a sustainable model in the Conditions of the water crisis. This research has examined the local knowledge of traditional irrigation in the city of Bojistan by descriptive-analytical method. The method of data collection, field and library, and villages over 100 households in the city have been studied for the sustainability of water resources. The results of the research showed that the use of indigenous knowledge in water resources management has been able to minimize the problems caused by seasonal changes in temperature and its impact on the water resources deficit in the research area. This approach to water resources sustains the participation of villagers in traditional irrigation systems, and a network interconnected by human factors (agricultural council, Moallefan, kayyal, Joybanan, Moghanian and Motorban)and conventional irrigation organizations (changes in irrigation circuits throughout the year, spatial changes, and Time split and combination of triangular aqueducts). Research indicates that "indigenous knowledge"is a lost circle of sustainable rural development,which,if utilized with "modern knowledge",while empowering rural communities, provides the background for their partnership and development
